Eternal Sunshine of the Spotless Mind

Imagine a procedure whereby you could rid yourself of troubling memories.  Suppose that you could have particular people or traumatic events erased from your mind. This is the basis for Michel Gondry’s Eternal Sunshine of the Spotless Mind, where just such a procedure helps rid tormented souls of the memories of their lost loves.   Continue reading

Memento – Mind, Memory, and Personal Identity

In Christopher Nolan’s Memento, Leonard Shelby suffers from a very particular disability. When he and his wife are attacked, Leonard suffers a head injury which renders him unable to form new memories. In considering Leonard’s condition, it is possible to examine how important memory is in making us who we are, and in ensuring the continuation of our identity over time. Continue reading

What is it like to be John Malkovich?

Ever wanted to be someone else? What would it be like to be someone else? In Spike Jonze’s Being John Malkovich (1999), Craig (John Cusack), a struggling puppeteer, stumbles upon a portal that allows those who enter it the experience of ‘being John Malkovich’ – or does it? Continue reading

Abre los ojos (Open your eyes)

My aim here is to examine the arguments of French philosopher René Descartes (1596-1650) through the contemporary viewfinder of Alejandro Amenábar’s Abre los Ojos (1997). The intention, however, is not to use the film as a mere vehicle for conveying Descartes’ thought, but rather to consider whether the particular context that Amenábar provides, and the nature of film itself, can enhance our understanding and and provide fresh insight into the issues that Descartes raises. Continue reading

Italian Neorealism – Bicycle Thieves

From the early days of cinema (late nineteenth/ early twentieth century) through the 1960s, theories of film tended to divide into the opposing camps of Formalism and Realism.  Formalists emphasized the formal properties of cinema that shaped the way films were made, as well as our responses to them.  For the formalists, the challenge was to establish film as an independent art form.  In virtue of what, they might ask, is a film of Romeo & Juliet any more than a mere recording of a dramatisation of the play?  Doesn’t a camera just provide a mechanical recording of reality? They found their answer in film’s formal properties, which enable the filmmaker to alter reality – to create a new world within the dimensions of the cinema screen.  Formalist filmmaking reached its peak in the Soviet Montage of the 1920s.  Here, Sergei Eistenstein, among others, utilised the formal property of editing to startling effect through the process of intellectual montage. This process is demonstrated in the famous Odessa Staircase scene in Battleship Potemkin (Eisenstein, 1925). Continue reading